Supreme Court Intervenes in Waqf Amendments: A Detailed Breakdown of What’s, Directed, Stayed and Not Stayed

8 min



This article is written by Mohammed Shazayb Tanveer S, Advocate, Madras High Court, Partner at Saleem Law Associates.


Supreme Court on Waqf Amendments: A Detailed Breakdown of What's, Directed, Stayed and Not Stayed

Table of Contents

Introduction

The Supreme Court of India’s interim ruling on the Waqf (Amendment) Act, 2025 has sparked nationwide debate.

On September 15, 2025, the Court issued a detailed order clarifying which provisions of the Act are enforceable, which are stayed, and which are subject to specific directions.

This judgment is a turning point for the governance of Waqf properties, balancing constitutional safeguards for religious minorities with the state’s responsibility to prevent misuse of land and public assets.

But what exactly did the Court say? And how does it affect Waqf institutions, the Muslim community, and property law in India? Let’s break it down in detail.


Understanding the Waqf System

What is a Waqf in Islam?

In Islamic jurisprudence, a Waqf is a permanent dedication of property, movable or immovable, for a pious, religious, charitable, community and or societal purpose.

Once a property is declared as Waqf, it becomes inalienable. That means it cannot be sold, transferred, or inherited.

Its income must perpetually serve the cause for which it was created, such as supporting a mosque, a madrasa, a graveyard, or providing for the poor.

In simple terms, one should think of Waqf as an eternal trust – a charitable institution meant to benefit the community and society, even after the original donor has passed away.


Supreme Court’s Approach

The Court ultimately rejected the prayer to stay the entire statute by issuing only the specific interim directions mentioned below to protect the interests of all parties and balance equities during the pendency of the matters.

Reluctance to Grant Interim Stays

The Court emphasised that it is slow to grant interim relief against a statute, since staying a law is almost like suspending the will of Parliament. However, it made exceptions for provisions that posed immediate risks to fundamental rights or violated the principle of separation of powers. such as:

  • The law suspended rights without inquiry (e.g., stripping Waqf status before investigation).
  • The law created obligations without mechanisms (e.g., proving five years of practising Islam).
  • The law gave executive officers judicial powers (e.g., deciding ownership of property).

The Supreme Court reminded that every law passed by Parliament carries a presumption of constitutionality. Unless a provision is manifestly arbitrary, ex-facie unconstitutional, or beyond legislative competence, courts do not strike it down at the interim stage. That explains why the Court stayed only a few provisions while letting most operative.


The Constitutional Challenge

Fundamental Rights Invoked

The petitioners argued that the 2025 Amended Act violated multiple constitutional protections, including Articles 14, 15, 19, 21, 25, 26, 29, 30, and 300A of the Constitution of India and the major fundamental rights such as:

  • Article 14 (Equality before law) – by discriminating against Muslims in property rights.
  • Articles 25 & 26 (Freedom of religion and management of religious affairs) – by interfering in the administration of Waqfs.
  • Article 30 (Minority rights to establish and administer institutions) – by diluting Muslim control over Waqf Boards.
  • Article 300A (Right to property) – by stripping properties of Waqf status arbitrarily.

Key Provisions Challenged

The core challenge revolved around amendments to Sections 3(r), 3C, 3D, 3E, 9, 14, 23, 36, 104, 107, 108, and 108A of the Unified Waqf Management, Empowerment, Efficiency and Development Act (the “Amended Waqf Act”).


Review of Saleem Law Associates


The advocates at Saleem Law Associates in Vaniyambadi, Tamil Nadu, reviewed the Supreme Court’s interim ruling on the Waqf (Amendment) Act, 2025.

They discovered that, overall 4 provisions were stayed, 4 provisions received specific directions, and 11 provisions remained unchanged.

They prepared a detailed list below, outlining all the sections of the Waqf (Amendment) Act, 2025 challenged in the judgment, their status (stayed, not stayed, direction given), and the Court’s reasoning for its decision:


I. Challenged and Stayed Provisions of Amended Act:

1. 5-years of practice as a Muslim Section 3(r):

  • Status: STAYED.
  • Challenged Aspect: The requirement that a person must “show or demonstrate that he is practicing Islam for at least five years” to create a Waqf.
  • Court’s Reasoning: The Court found this provision prima facie not arbitrary or discriminatory, given the historical misuse of Waqf for evading creditors. However, it cannot be given effect immediately because no mechanism or rules have been provided by the Central Government to ascertain or determine this criterion.

2. Government Property Ceases to be Waqf till report Section 3C (2):

  • Status: STAYED.
  • Challenged Aspect: This provision states that if a question arises whether a property is government property, “such property shall not be treated as waqf property till the designated officer submits his report”.
  • Court’s Reasoning: The Court deemed this provision prima facie not sustainable in law and arbitrary. It strips the Waqf status of a property before any inquiry is conducted or a report is submitted, which is considered arbitrary.

3. Government Property: officer making corrections in revenue records Section 3C(3) and 3C(4):

  • Status: STAYED.
  • Challenged Aspect: These provisions allow the designated officer, after determining a property to be government property, to make necessary corrections in revenue records. and Section 3C(4) then directs the State Government to, upon receiving the report, instruct the Board to make appropriate corrections in its records.
  • Court’s Reasoning: The Court found these provisions prima facie arbitrary. Entrusting a revenue officer with the determination of property title is seen as infringing the principle of separation of powers. Regarding title determination, the Court held, “it must be performed by a judicial or quasi-judicial authority, such as the Waqf Tribunal under Section 83”.

II. Challenged Provisions with Specific Directions (Not a complete Stay):

1. Composition of Central Waqf Council and State Waqf Boards Amendments in Sections 9 and 14:

  • Status: Not stayed, but specific directions were issued to limit non-Muslim members.
  • Challenged Aspect: Petitioners argued that amendments allowed for a majority of non-Muslim members in both the Central Waqf Council (12 out of 22 members) and State Waqf Boards (7 out of 11 members), leading to direct interference in Muslim religious affairs.
  • Court’s Reasoning/Direction: While the Court acknowledged the prima facie argument regarding a potential non-Muslim majority, it relied on the Solicitor General’s categorical statement that non-Muslim members would not exceed 4 in the Council and 3 in the Board.
  • To avoid ambiguity, the Court directed that the Central Waqf Council shall not consist of more than 4 non-Muslim members (out of 22), and State Waqf Boards shall not consist of more than 3 non-Muslim members (out of 11).

2. Appointment of Chief Executive Officer of the BoardAmendments in Section 23:

  • Status: Not stayed, but a direction was issued.
  • Challenged Aspect: Petitioners argued that allowing a non-Muslim to be the Chief Executive Officer (CEO) would interfere with the religious affairs of the Muslim community.
  • Court’s Reasoning/Direction: The Court found no prima facie case to stay this provision. It reasoned that even if a non-Muslim is appointed CEO, their functions are under the administrative control of the Board, which will comprise a majority of Muslim members (8 out of 11, after the Court’s direction for Section 14). The Executive Officer appointed under Section 38, who has direct control over Waqf, is still required to be a Muslim. As the Court, directed that an endeavour should be made to appoint the Chief Executive Officer from amongst the Muslim community.

III. Challenged but Not Stayed Provisions:

1. Definition of Waqf: Ownership requirementPart of Section 4(ix)(a) amending Section 3(r):

  • Status: NOT STAYED.
  • Challenged Aspect: The restriction that only property owned by the dedicator can be Waqf property.
  • Court’s Reasoning: The Court found this prima facie not arbitrary, reasoning that charity inherently involves donating one’s own wealth, consistent with Islamic law and the very concept of Waqf.

2. Deletion of “Waqf by User”Section 4(ix)(b) amending Section 3(r):

  • Status: NOT STAYED.
  • Challenged Aspect: The deletion of “Waqf by User,” which petitioners argued is a recognized concept in Muslim law and its deletion is arbitrary.
  • Court’s Reasoning: The Court found the deletion of “Waqf by User” prima facie not arbitrary. It noted the historical requirement of mandatory registration from 1923 onwards and cited rampant misuse of “Waqf by User” for encroachment of government and private properties. The amendment is prospective in nature.

3. Government Property not deemed Waqf & Officer Inquiry, excluding the provisoSection 5 amending Section 3C(1) and 3C(2):

  • Status: NOT STAYED.
  • Challenged Aspect: Section 3C(1) states that government property declared as Waqf shall not be deemed Waqf property. Section 3C(2) allows the State Government to designate an officer to conduct an inquiry to determine if a property is government property.
  • Court’s Reasoning: Section 3C(1) is prima facie not arbitrary, as government property belongs to the public (citizens) and cannot be wrongfully claimed as Waqf. Section 3C(2) is also prima facie not arbitrary as it establishes a mechanism for inquiry to determine government ownership.

4. Protected Monument/Area as Waqf to be voidSection 5 amending Section 3D:

  • Status: NOT STAYED.
  • Challenged Aspect: Petitioners argued this infringes citizens’ rights to religious practices, violating Articles 14, 15, 25, and 26.
  • Court’s Reasoning: The Court found no prima facie case to stay this provision. It noted that the Ancient Monuments Acts (1904 and 1958) aim to protect cultural heritage and that Section 3D addresses difficulties faced by the Archaeological Survey of India (ASI) due to Waqf declarations over protected monuments. Religious practices are protected under Section 5(6) of the Ancient Monuments and Archaeological Sites and Remains Act, 1958, so no deprivation occurs.

5. Bar on declaration of land in the Scheduled/Tribal Area as WaqfSection 5 amending Section 3E:

  • Status: NOT STAYED.
  • Challenged Aspect: Petitioners argued this is a direct attack on religious freedom of Scheduled Tribes practicing Islam, violating Article 15(1), 25 and 26, and has retrospective application.
  • Court’s Reasoning: The Court found no prima facie case to stay this provision. It noted that the provision safeguards the interests of marginalized and vulnerable Scheduled Tribes, requiring special protection, especially regarding land ownership. It has a clear nexus with protecting their constitutional rights and cultural identity, aligning with existing statutes and constitutional provisions for tribal areas.

6. Mandatory Registration and Bar for Unregistered WaqfsSection 21 amending Section 36:

  • Status: NOT STAYED.
  • Challenged Aspect: Petitioners argued that mandatory registration (especially requiring a Waqf deed) is contrary to Islamic law (oral gift), and Section 36(7A) (Collector stopping registration if property is in dispute/government property) creates a “Catch 22” situation as Section 36(10) bars remedies for unregistered Waqfs.
  • Court’s Reasoning: The Court found this prima facie not arbitrary or discriminatory. Mandatory registration has a long legislative history, present in Waqf enactments since 1923, aimed at preventing misuse. The provision for a 6-month grace period for registration and the “sufficient cause” proviso in Section 36(10) ensure ample time and remedy, and it brings parity with other trusts.

7. Deletion of Section 104 – Application of Act to Properties Donated by Non-MuslimsSection 43:

  • Status: NOT STAYED.
  • Challenged Aspect: Petitioners argued that deleting the provision that allowed non-Muslims to donate property for Waqf support violates Part III of the Constitution.
  • Court’s Reasoning: The Court found no prima facie substance in the challenge. It reasoned that if Waqf is specific to Islam (as petitioners contended in other arguments), then restricting its creation to Muslims is logical. Non-Muslims can still create other trusts for charitable purposes. The deletion also aligns with the amended definition of Waqf in Section 3(r), which requires the dedicator to be a practicing Muslim.

8. Section 107 – Application of Limitation Act, 1963Section 44:

  • Status: NOT STAYED.
  • Challenged Aspect: Petitioners argued that making the Limitation Act applicable to Waqf properties, which was previously exempted, is arbitrary and violative of Article 14.
  • Court’s Reasoning: The Court found no prima facie case to stay this provision. It reasoned that applying the Limitation Act to Waqf properties removes a previous discrimination and brings parity with other immovable property claims, which is not arbitrary. It aims to reduce litigation and simplify property recovery. The amendment is prospective.

9. Deletion of Section 108 – Special Provision for Evacuee Waqf PropertiesSection 45:

  • Status: NOT STAYED.
  • Challenged Aspect: Petitioners argued that deletion prohibits Waqf from being created out of evacuee properties and, combined with Section 107, would bar proceedings.
  • Court’s ReasoningThe Court found no prima facie substance in the challenge. The Administration of Evacuee Property Act, 1950, which Section 108 referred to, has itself been repealed. Therefore, Section 108 became redundant, and its deletion is a logical consequence.

10. Omission of Section 108A (Overriding Effect):

  • Status: NOT STAYED.
  • Challenged Aspect: Petitioners challenged the deletion of the provision that gave the Waqf Act an overriding effect.
  • Court’s ReasoningThe Court found no prima facie substance in the challenge. Section 108A was introduced only in 2013 and existed for a short period. The legislature is competent to both introduce and delete provisions from the statute book.

The Road Ahead

The battle is far from over. This is only an interim order. The Court will eventually hear the full case to decide whether the 2025 amendments stand or fall.


FAQs

Why did the Supreme Court stay certain provisions?

Because they were either arbitrary, lacked proper mechanisms, or vested excessive judicial powers in executive officers.

Can non-Muslims still contribute to Waqf after this judgment?

No. The Court upheld the amendment that limits Waqf creation to Muslims. Non-Muslims can instead donate through general charitable trusts.

What constitutional articles did the petitioners claim were violated by the amendments?

Petitioners cited violations of Articles 14, 15, 19, 21, 25, 26, 29, 30, and 300A, arguing that the amendments infringe on equality, freedom of religion, cultural rights, property rights, and other fundamental protections.

What’s next in the legal battle over Waqf amendments?

A final hearing will determine whether the amendments are constitutionally valid. Until then, the interim directions remain binding.



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Shazayb Tanveer

Advocate Madras High Court, Founder of Lawyers Troop.

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